There is nothing new under the sun, least of all that quote, but especially not the ancient discussions about the nature of the universe.
One of the books I’m reading at the moment is Reasons for Faith by Oliver R Barclay, published in 1974. I picked it up for a pound in a second hand bookshop, and so far it’s fairly good. It’s a work of apologetics, arguing for faith, and specifically Christian faith, from the perspective of reason and logic. It is very much what I was hoping Maurice Wiles’ extremely disappointing Reasons to Believe would be. I don’t happen to agree with all of Oliver Barclay’s conclusions, but it’s still fairly good.
One of the books I’m reading at the moment is Reasons for Faith by Oliver R Barclay, published in 1974. I picked it up for a pound in a second hand bookshop, and so far it’s fairly good. It’s a work of apologetics, arguing for faith, and specifically Christian faith, from the perspective of reason and logic. It is very much what I was hoping Maurice Wiles’ extremely disappointing Reasons to Believe would be. I don’t happen to agree with all of Oliver Barclay’s conclusions, but it’s still fairly good.
A while back, I downloaded The
Necessity of Atheism by David Marshall Brooks from Project Gutenberg, first
published in 1933. Needless to say, I
found his arguments less than convincing and his tone less than endearing. For the most part, they were the same old
arguments against religion repeated, and all I could conclude was that he had a
very flawed and one-sided understanding of what religion is.
The one thing that did strike me
about both books however, is that what the first is responding to, and what the
second is stating, are indeed exactly the same arguments that the New Atheists
are still using now, in almost exactly the same terms and tone. Barclay’s responses are very similar to those
used today by people like Allister McGrath; Brooks’ are very close in both
content and tone to Dawkins. It isn’t
that he’s using ‘the same old arguments’ (although of course they were already
old in 1933) but that Dawkins et al are.
Barclay uses the term ‘scientism’ to describe the almost irrational
faith in science and the exclusively scientific worldview that some New Atheists
seem to hold, a usage that I had thought relatively recent.
One of the pithy memes I’ve seen
on the internet is a quote apparently from Epicurus, questioning the existence
of evil and the omnipotence of God. The
caption reads ‘Atheists: Winning since 33AD’.
For a start, Epicurus died in c. 270BC, so I’m not sure why they’ve gone
with the approximate date of the death of Christ, but there you go.
The main point though is that if
the case for atheism is so obvious to anyone of even marginal intelligence, if
religion is so clearly wrong, why, after all this time, and after the arguments
have been repeated so often, are the arguments still being repeated. It seems like every couple of decades or so,
someone proclaims that religion will be dead within a generation.
Now inevitably there will be some
people who obtusely stick to their ignorant beliefs and refuse to change, even
in the face of clear arguments to the contrary, but these should be a tiny and
isolated minority by now, surely?
And yet here we are, still
believing, still arguing, still struggling to understand how another person can
look at the arguments and come to a conclusion other than our own. It cannot be denied that the old traditional
organised religions are in decline in this country, and across Europe, but I
suspect that that is more sociological and technological, than because more and
more people are being won over by the ‘rational’ arguments of the New Atheists.
The conversation (I’d prefer to
call it that than an ‘argument’) goes on, and I dare say that it will continue
to go on until the mountains crumble and the seas boil, and we will finally be
told the answer directly.
No comments:
Post a Comment