This is my one hundredth
post! I’m shocked; I had no idea that I
had so much to say, or so much inclination to say it. What’s even more shocking is that apparently
there are also people with an inclination to read it. Since you, by dint of reading these words are
clearly one of these wise and tasteful people, then all I can say is thank
you. According to the Blogger
statistics, this blog has received 8563 views, including 947 in the last month
alone. I’ve read that many of these will
actually just be Googlebots at work, and not real people, so the statistics are
misleading, but hopefully some of what I’ve written has helped those
Googlebots, and led them to determine to be better, purer Googlebots than they
were before. Either way, Googlebots
(turns out I quite like saying ‘Googlebots’) notwithstanding, I suddenly feel a
weird nervousness and sense of responsibility.
I suddenly feel like I ought to be writing important things about
important things, rather than merely airing my ill-informed opinions on
whatever happens to have caught my fancy on a given day.
Well, as a strategy it’s
worked so far, so I’ll stick with it for now.
However, I thought that for my 100th post, I’d maybe do
something slightly different. I make
constant allusions to my own beliefs, religious and political, but I’ve never really
outlined what they actually are. This
post then will be a vague summary of what it is I believe, at the time of
writing. Again, why you’d care what I
believe I have no idea, except that it might provide some sort of context for
my other posts, and make it easier to argue with me.
If asked, I would classify
myself as a moderate in most things. I
would call myself a moderate Christian, since I seem to be more theologically
liberal than most conservatives, and more conservative than most liberals. Politically and socially I would say that I’m
the same.
During my late teens and very
early twenties, the beliefs of my childhood blurred into a vague deism. As I got older, I started to read about
Christianity, almost out of curiosity, and started to reformulate my beliefs
according to what made sense to me and seemed best. I found myself reading Chesterton’s
‘Orthodoxy’. Early on in the book, he writes,
“I did try to found a heresy of my own; and when I had put the last touches to
it, I discovered that it was orthodoxy.”
It almost perfectly encapsulated my own experience, in that my carefully
thought-out heterodoxy turned out to mirror both Methodist theology and
Methodist social policies almost (but not quite) exactly.
Theologically then, I can
recite the Creed with only minor mental caveats. I believe in God, in the Trinity, in the
divinity of Christ and in the virgin birth (although this latter I consider to
be a fairly unimportant point, true or false).
I believe in miracles, in the crucifixion, the resurrection and the
ascension. I believe in a form of original
sin, but I believe it to be the genetically ingrained self-centred legacy of a
period of our evolution during which self-centredness was a survival trait, and
a period which we have now left behind as spiritual creatures. I believe in the substitutionary atonement of
Christ, and that God’s prevenient Grace is offered to all people, who are free
to take or reject it as they choose, and to do so more than once. I believe in prayer and social religion, in
human free will and that God has chosen to subordinate His sovereignty to it,
and allow us to make our own choices and live with the consequences of them. I believe in an immortal soul, and in
existence after death. I do not believe
in Hell, in the traditional sense, but might go so far as to believe either in
isolation from God, or in simple annihilation of the soul. I believe that this world is a preparation
for the next, although I have no idea what form that might take.
I believe in a single catholic (note the lower case 'c')
church, one body made of many different parts, and despite significant historical
and contemporary wrongs, that it is overwhelmingly a power for good. I believe that the Bible is divinely
inspired, but written by fallible but highly-learned men, and not that it is in
and of itself the perfect word of God. I
believe it to be an authority, but not a final or absolute one. I believe that it must be understood within
the historical and social contexts within which it was written, and with an
understanding, as far as possible, of the individuals who wrote it, their
biases and prejudices. I believe in
evolution, and in the Big Bang (pending better theories). I believe the account of creation in Genesis
to be allegorical at best, and that science has revealed many stories of the
Bible to be untrue. I believe in science
as our greatest tool for revealing and understanding the vast, wondrous and
beautiful universe in which we live, but I believe that there are questions
that science is not and never will be in a position to answer.
Socially, I believe that all
people are born equal. Gender, skin
colour, religion (or lack thereof) and sexuality should be considered completely
unimportant compared to a person’s ethics, morals and character. I believe that people of varying and even
opposing backgrounds, beliefs and opinions can, should and do co-exist,
converse and discuss in a spirit of mutual respect and compassion. I do not believe homosexuality or homosexual
sex to be intrinsically wrong. My
understanding of marriage is that it is a lifelong, monogamous relationship
between two people. The gender of the
people involved I do not consider to be at all important next to that lifelong,
monogamous commitment.
I do believe abortion to be
very wrong. I acknowledge that there are
circumstances in which it is a lesser evil, and therefore permissible, but it
is an evil nonetheless. I believe it to be nothing other than the killing of a
human being, whose only crime is to inconveniently exist. I believe that no human being is unwanted. Similarly, I utterly oppose the death
penalty, in all circumstances. I believe
euthanasia and assisted suicide to be wrong.
I believe that life is sacred and not to be thrown away.
I believe that we have a moral
duty and a divine imperative to shelter the homeless, feed the starving,
support the poor, and welcome the stranger.
I believe that society has a responsibility to look after its most
vulnerable members, and that no-one is outside of society. I believe that there are no foreigners, no outsiders,
merely human beings; no Them, merely Us, and that we should all work together
for the good of all. I believe that
there are no absolute rights, but many absolute responsibilities, that no-one
has the right not to be disagreed with, not to be offended, not to be opposed,
but that everybody has the responsibility to speak courteously and kindly, even
in disagreement or opposition.
Perhaps most importantly, I
believe that I do not have all the answers, do not know all the facts, have not
considered all the viewpoints, am not free of biases and prejudices of my
own. These are my beliefs, but they are
not set in stone. They can and ought to
change with new insights and new information, and as such I believe that I
ought to listen respectfully to those whose beliefs differ to mine, even if
they seem very wrong to me. These are my
beliefs, but I don’t claim that they are correct, merely that they are mine.
I believe that that is
probably enough for now. This then is what I
believe, but not my reasons for believing it.
They would probably fill a lengthy and rather boring book that I have
even less inclination to write than you do to read.
This has been rather a long
post, but hopefully it hasn’t been a completely pointless one, and has
clarified my position on a few things. I
wonder what I’ll end up writing about for my next hundred posts…?
I am pretty close on these points. I have slight tweaks; for example, I view the authority of the Chair of Peter on faith and morals to be absolutely true and perpetually protected from errors in such matters. I trend toward Newman's views on inspiration and virtues; and, I think God's subordinative 'choice' is merely rooted in his utter Reality that is outside of time and therefore present to every free human act.
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